Phool Walon Ki Sair to be held from Oct 25 to Nov 3
| The Phool Walon Ki Sair (festival of flower sellers) will be held from October 25 to November 3. Organised every year by the Anjuman Sair-e-Gul Faroshan, the festival is seen as an example of the composite culture of Delhi and is celebrated by both Hindus and Muslims. |
Every year, after the monsoon has washed away the heat and dust of the summer, a procession, led by shehnai players and dancers, presents floral pankhas (fans) at the ancient shrine of Yog Maya before making its way through the Mehrauli bazaar to place curtains made of flowers on the tomb of Saint Qutubuddin Bakhtiyar Kaki.
"This year, the festival will start with a shehnai recital at the residence of L-G Tejendra Khanna on October 25. Members of both Hindu and Muslim communities will jointly present him a floral pankha. Similar floral fans will be presented to the Chief Minister, the Chief Secretary and the City Police Commissioner," Anjuman Sair-e-Gul Faroshan general secretary Usha Kumar said.
A shehnai recital will also be held at the Delhi Police Headquarters.
A procession for communal harmony will be taken out from India Gate on October 30. Another one will be taken out from the Gauri Shankar temple in Chandni Chowk to the mosque near Town Hall.
On November 1, L-G Tejendra Khanna will lead citizens in offering a floral chaddar at the dargah of Kwaja Qutubuddin Bakhtiyar Kaki in Mehrauli.
On November 2, a chhatra (umbrella) and a pankha will be offered at the shrine of Yog Maya and this will be followed a cultural programme.
A qawwali session and a fireworks display will be held at the Jahaz Mahal on the final day of the festival, the organisers said.
Phool Walon Ki Sair
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Phool Walon Ki Sair (Hindi: फूल वालों की सैर, Urdu: پھُول والوں کی سیر) meaning "procession of the florists" is an annual celebration by the flowers sellers of Delhi. It is a three-day festival, generally held in the month of September, just after the rainy season in the region of Mehrauli, Delhi. A festival is seen as an example of the composite culture of Delhi, which has bolstered an environment of communal harmony in the city, and even today the festival is celebrated by both Hindus and Muslimsalike.[1]
This secular festival involves a procession, led by shehnai players and dancers, and bearing large floral fans,pankha, to Yogmaya Temple, the shrine of Devi Jog Maya, and winds though Mehrauli bazar, to reach the dargah of 13th century Sufi saint, Khwaja Bakhtiyar Kaki.[2]
Also known as Sair-e-Gul Faroshan(Hindi: सैर-ए-गुल फ़रोशां, Urdu: سیرِ گُل فروشاں), during this three festival, the flower sellers pray for a better flower season in the coming year by offering big fans, pankha, embroidered with flowers to both shrines.[citation needed] [3][4]
Just as when it was first conceived, and had the Mughal Emperor as its patron, these days the festival has the Prime Minister of India has its main patron;Jawaharlal Nehru who revived and inaugurated festival in 1962, and all the PMs hence, have equally participated in the festival. Another tradition is to offer a similar floral pankha to the President of India, Chief Minister of Delhi and also the Lt. Governor of the city. The recent addition are the cultural troupes from various states of India, which perform songs, dances and drama at the main function which is held at 'Jahaz Mahal' in also in Mehrauli, located in a corner of 'Hauz Shamsi' and is believed to built inLodhi dynasty era, takes the festival beyond its vision of communal harmony to that of national integration [1][5][6]
Origin
The origin of Phool Waalon Ki Sair goes to 1812, during the reign of the Mughal King Akbar Shah II (r. 1808 -1837). Akbar Shah-II was not happy with his eldest son Siraj Uddin “Zafar” (Bahadur Shah Zafar II) and wanted to nominate his younger son Mirza Jahangir as the heir Apparent (Wali-Ahad). This move was not liked by the then British Resident in the Red Fort, Sir Archibald Seton. Once Mirza Jahangir who was a reckless youth of 19 insulted Seton in open court and called him Loolu. The British Resident somehow did not react to this insult as probably he did not understand the meaning of Loolu. After a few days, when Mirza Jahangir was merrymaking on the roof of Naubat Khana in Red Fort, Archibald Seton was coming from theDarbar after an audience with Resident. Mirza Jahangir fired a shot at the Resident from the roof of Naubat Khana. Seton escaped but his orderly was killed. For this act of his, Mirza Jahangir was exiled to Allahabad under orders of the British Resident.[7][8]
The mother of Mirza Jahangir Queen Mumtaz Mahal Begum, was distraught and took a vow that if her son was released from Allahabad she would offer a chadar of flowers at the dargah ofKhwaja Bakhtiar ‘Kaki’ at Mehrauli. After a couple of years Mirza Jahangir was released and like a devout lady Mumtaz Mahal Begum went to Mehrauli to redeem her vow. With her the Imperial Court also shifted to Mehrauli and so did the entire population of Delhi. For 7 days all sorts of merrymaking continued at Mehrauli with Jhoolas (swings) in the mango groves, cock fighting and bull bailin, kites flying, wrestling and swimming bouts. Amidst all this merrymaking with great pomp and show, a chadar made of flowers was offered at the Dargah of Khwaja Bakhtiar Kaki. The Mughal king was secular minded and under his orders floral offering in the shape of a floral pankha was offered at the famous Yogmaya Temple which is also in Mehrauli.
Seeing the response of the people and sensing the enthusiasm generated, it was decided that the festival will be held annually after the rains and people of all communities will offer pankha and chadar at the Dargah of Khwaja Bakhtiar Kaki and pankha and floral offering at Yogmayaji temple. The Darbar was also shifted to Mehrauli for the 7 days of the Festival. The Festival reached its pinnacle during the reign of Siraj-U-ddin “Zafar”, the last Mughal emperor also known as Bahadur Shah “Zafar”. Bahadur Shah “Zafar” went to celebrate “Phool Waalon Ki Sair” even in 1857 when Delhi was under siege of the British. This was the last “Phool Waalon Ki Sair” under the Mughals.[9][10][11]
The origin of Phool Waalon Ki Sair goes to 1812, during the reign of the Mughal King Akbar Shah II (r. 1808 -1837). Akbar Shah-II was not happy with his eldest son Siraj Uddin “Zafar” (Bahadur Shah Zafar II) and wanted to nominate his younger son Mirza Jahangir as the heir Apparent (Wali-Ahad). This move was not liked by the then British Resident in the Red Fort, Sir Archibald Seton. Once Mirza Jahangir who was a reckless youth of 19 insulted Seton in open court and called him Loolu. The British Resident somehow did not react to this insult as probably he did not understand the meaning of Loolu. After a few days, when Mirza Jahangir was merrymaking on the roof of Naubat Khana in Red Fort, Archibald Seton was coming from theDarbar after an audience with Resident. Mirza Jahangir fired a shot at the Resident from the roof of Naubat Khana. Seton escaped but his orderly was killed. For this act of his, Mirza Jahangir was exiled to Allahabad under orders of the British Resident.[7][8]
The mother of Mirza Jahangir Queen Mumtaz Mahal Begum, was distraught and took a vow that if her son was released from Allahabad she would offer a chadar of flowers at the dargah ofKhwaja Bakhtiar ‘Kaki’ at Mehrauli. After a couple of years Mirza Jahangir was released and like a devout lady Mumtaz Mahal Begum went to Mehrauli to redeem her vow. With her the Imperial Court also shifted to Mehrauli and so did the entire population of Delhi. For 7 days all sorts of merrymaking continued at Mehrauli with Jhoolas (swings) in the mango groves, cock fighting and bull bailin, kites flying, wrestling and swimming bouts. Amidst all this merrymaking with great pomp and show, a chadar made of flowers was offered at the Dargah of Khwaja Bakhtiar Kaki. The Mughal king was secular minded and under his orders floral offering in the shape of a floral pankha was offered at the famous Yogmaya Temple which is also in Mehrauli.
Seeing the response of the people and sensing the enthusiasm generated, it was decided that the festival will be held annually after the rains and people of all communities will offer pankha and chadar at the Dargah of Khwaja Bakhtiar Kaki and pankha and floral offering at Yogmayaji temple. The Darbar was also shifted to Mehrauli for the 7 days of the Festival. The Festival reached its pinnacle during the reign of Siraj-U-ddin “Zafar”, the last Mughal emperor also known as Bahadur Shah “Zafar”. Bahadur Shah “Zafar” went to celebrate “Phool Waalon Ki Sair” even in 1857 when Delhi was under siege of the British. This was the last “Phool Waalon Ki Sair” under the Mughals.[9][10][11]
Celebration
The people of Delhi carry flowers from the Chandni Chowk to Mehrauli- to shrine of Sufi saint Hazrat Qutubuddin Kaki and the Devi Jogmaya Mandir. The total distance of the Sair (walk) is about 32 km. One can read Delhi's soul in this journey of 32 km from Chandni Chowk to Mehrauli. Along the highway were scattered life giving baolis and sarais to quench the thirst of travellers, built by kings and commoners. Arab ki sarai.. Qutub ki sarai... Parsi temple ki sarai..Yogi ki sarai..Sheikh ki sarai..Badli-ki-Sarai..Katwaria Saraietc.[12] There used to be all-pervading ambience of fun and merriment what with qawwalis, and kathak being performed on the streets. Fire dancers also performed on the streets during the procession and added a mystic allure to the proceedings.
As it passed through streets of Mehrauli, where the Mughal courts used to shift after the rainy season, Mughal Emperor,Akbar Shah II, used to enjoy the procession from the balcony of Zafar Mahal in Mehrauli, and watched it move towards the shrine of Sufi Saint Qutbuddin Kaki and later to Yogmaya Temple[13]
The people of Delhi carry flowers from the Chandni Chowk to Mehrauli- to shrine of Sufi saint Hazrat Qutubuddin Kaki and the Devi Jogmaya Mandir. The total distance of the Sair (walk) is about 32 km. One can read Delhi's soul in this journey of 32 km from Chandni Chowk to Mehrauli. Along the highway were scattered life giving baolis and sarais to quench the thirst of travellers, built by kings and commoners. Arab ki sarai.. Qutub ki sarai... Parsi temple ki sarai..Yogi ki sarai..Sheikh ki sarai..Badli-ki-Sarai..Katwaria Saraietc.[12] There used to be all-pervading ambience of fun and merriment what with qawwalis, and kathak being performed on the streets. Fire dancers also performed on the streets during the procession and added a mystic allure to the proceedings.
As it passed through streets of Mehrauli, where the Mughal courts used to shift after the rainy season, Mughal Emperor,Akbar Shah II, used to enjoy the procession from the balcony of Zafar Mahal in Mehrauli, and watched it move towards the shrine of Sufi Saint Qutbuddin Kaki and later to Yogmaya Temple[13]
During British Raj
The Festival continued to be celebrated even after 1857 revolt by the British Deputy commissioner who was the highest government functionary in Delhi with the help of some prominent citizens. The Festival was stopped by the British during Quit India Movementof Mahatma Gandhi in 1942 in pursuance of their “Divide and Rule” policy.
The Festival continued to be celebrated even after 1857 revolt by the British Deputy commissioner who was the highest government functionary in Delhi with the help of some prominent citizens. The Festival was stopped by the British during Quit India Movementof Mahatma Gandhi in 1942 in pursuance of their “Divide and Rule” policy.
Revival of the festival
In about 1961, the then Prime Minister of India Pandit Jawahar Lal Nehru thought of reviving the Festival and asked Mr. Noor Uddin Ahmed, the Mayor Of Delhi and Shri Yogeshwar Dayal, a scion of a prominent family of Delhi to revive the Festival. “Phool Waalon Ki Sair” was revived in 1961-62, when Nehru joined the festivities on September 6, 1962 [14]
Pandit Jawahar Lal Nehru took great interest and came to Mehrauli on every “Phool Waalon Ki Sair” as long as he lived. The Festival has grown since then. During the period of Indira Gandhi as the Prime Minister, all the States of India were requested to participate in the Festival and the Festival known for communal harmony also took a step towards national integration by weaving the States of India into the garland of flowers of “Phool Waalon Ki Sair”.
After its revival in 1962, the Festival is organized every by Anjuman Sair-e-Gul Faroshan, a society registered under theSocieties Registration Act.
In about 1961, the then Prime Minister of India Pandit Jawahar Lal Nehru thought of reviving the Festival and asked Mr. Noor Uddin Ahmed, the Mayor Of Delhi and Shri Yogeshwar Dayal, a scion of a prominent family of Delhi to revive the Festival. “Phool Waalon Ki Sair” was revived in 1961-62, when Nehru joined the festivities on September 6, 1962 [14]
Pandit Jawahar Lal Nehru took great interest and came to Mehrauli on every “Phool Waalon Ki Sair” as long as he lived. The Festival has grown since then. During the period of Indira Gandhi as the Prime Minister, all the States of India were requested to participate in the Festival and the Festival known for communal harmony also took a step towards national integration by weaving the States of India into the garland of flowers of “Phool Waalon Ki Sair”.
After its revival in 1962, the Festival is organized every by Anjuman Sair-e-Gul Faroshan, a society registered under theSocieties Registration Act.
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